Discover how martial arts evolved from the Victorian Era to the early 20th century, as codified combat sports, emerging global influences, and the rise of professional competition reshaped the world of martial combat.
Table of Contents
Introduction
Combat Sports of the Industrial Age: East and West 🌏🌍
As industries rose and empires expanded, the late 19th and early 20th centuries reshaped combat. Urbanisation and global communication transformed martial arts from village traditions into structured systems taught through sports, military training, and national education. Combat became more visible, disciplined, and international. At the same time, firearms and industrial warfare forced brutal adaptations. Arts once designed for duels and skirmishes evolved for trench assaults, bayonet drills, and close-quarters killing. This fusion of old techniques and modern realities forged new mentalities around combat, discipline, and identity.
This chapter focuses on Britain and Japan—two empires that shaped martial evolution worldwide. Britain spread boxing, fencing, and military combatives across its colonies, while Japan refined its classical arts into national institutions. Both blended tradition with innovation, creating systems that would endure on battlefields and in dojos alike.Later we’ll focus on how other cultures during this era adapted to industrial warfare and imperial influence, setting the stage for the next chapter: The World at War.
Combat Sports of the Industrial Age: East and West
From Bloodsport to Discipline: The Rise of Combat Sports in the UK 🩸 🥊📜 🏟️🇬🇧
In the brutal arenas of 18th and 19th century Britain, fighting arts straddled a fine line between survival and spectacle. Bare-knuckle boxers and carnival wrestlers clashed in lawless pits and public fairgrounds, where fists, throws, and bone-crushing holds met roaring crowds hungry for chaos. There were no rules—only raw instinct and ruthless determination. Yet from this violent crucible, pioneers emerged, and structure rose from savagery. Rules were written, techniques refined, and rough brawling transformed into disciplined competition. This section traces the intertwined evolution of boxing and wrestling, as both brutal pastimes were elevated into respected sports.
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🥊🎪 James Figg and British Prizefighting
Before boxing became a recognised sport, it thrived in the brutal backstreets and fairgrounds of Britain. Early prizefighting was chaotic and lawless, fought with bare knuckles and few restrictions. Fighters mixed punches with grapples, throws, and even headbutts, with crowds drawn to the raw violence and unpredictable spectacle.
At the heart of this era was James Figg (1684–1734), celebrated as Britain’s first boxing champion. A master of multiple weapons, Figg excelled in cudgels, swords, and unarmed combat, turning his Amphitheatre in London into a hub of brutal entertainment. His bouts blended martial skill with theatrical flair, drawing spectators from across society.
Figg’s success elevated prizefighting to national prominence, making him a symbol of early combat sports in Britain. Yet with no rules to limit the bloodshed, serious injuries and fatalities were common. This dangerous freedom created growing calls for reform—a change led by Figg’s successor, Jack Broughton, who would bring order to the chaos.
📜⏱️🧤 The First Rules of British Boxing
Following the brutal early days of prizefighting, Jack Broughton emerged as both champion and reformer. Building on the legacy of James Figg, Broughton recognised the growing dangers of unregulated combat and sought to introduce structure. His influence was pivotal in transforming boxing from violent spectacle into a recognised sport.
Broughton’s rules were groundbreaking. He banned strikes to a downed opponent, introduced a 30-second recovery count, and created the first form of protective equipment: “mufflers”, early boxing gloves used for training. These changes reduced fatalities and made matches safer without sacrificing excitement.
His efforts paved the way for the London Prize Ring Rules (1838), which formalised ring dimensions, imposed round limits, and outlawed grappling. Under Broughton’s reforms, boxing shifted from street brawls to a disciplined contest of skill and strategy. His legacy laid the foundation for the sport’s modern evolution, setting the stage for the arrival of the Queensberry Rules, which would revolutionise boxing worldwide.
🧼🥇🕴️ Marquess of Queensberry Rules (1867)
By the mid-Victorian era, the introduction of the Marquess of Queensberry Rules (1867) transformed boxing into a modern, regulated sport. Gloves became mandatory, timed rounds were established, and formal scoring criteria redefined the fight’s rhythm and tactics. These reforms did more than soften the brutality—they fundamentally reshaped boxing’s style and strategy.
The adoption of gloves shifted fighters towards straight punches, reducing reliance on bare-knuckle hooks and palm strikes. With three-minute rounds and structured rest periods, matches evolved from tests of endurance into contests of speed, precision, and ringcraft. Fighters now balanced aggression with stamina, giving rise to a more scientific approach centred on footwork, defence, and combination punching.
These changes elevated boxing’s reputation. What had once been confined to taverns and back alleys now attracted amateur championships, upper-class patrons, and widespread media coverage. The emergence of scientific boxing, with its focus on skill over savagery, helped cement the sport’s legitimacy. Ultimately, this formalisation propelled boxing onto the world stage, leading to its inclusion in the early Olympic Games and securing its place as a global sporting phenomenon.
⛏️🎡💪 Catch Wrestling - From Coalfields to Carnival Rings
Forged in the rough coal pits and factory towns of Lancashire, England, Catch-as-Catch-Can wrestling emerged as a no-nonsense grappling style, built for grit and survival. In mining communities where strength was survival, Catch developed in fairs and carnival rings, where tough men tested their skills in grueling, bare-knuckle contests. The style prioritised rapid pins and brutal joint locks, with masters of the craft—known as “hookers”—specialising in submission holds to finish matches with ruthless efficiency.
Techniques like the toe hold, neck crank, and cross-face showcased Catch’s aggressive, pragmatic approach: control the opponent, force submission, or pin them fast. But Catch was more than techniques—it was a mindset of relentless pressure, forged by harsh conditioning practices such as neck bridges, body hardening, and grinding endurance training, preparing wrestlers for punishing bouts under harsh lights and harsher crowds.
The style travelled well beyond Britain’s shores. Farmer Burns and Frank Gotch became legends in the United States, defeating champions from rival systems and demonstrating the power of Catch’s submission-heavy arsenal. Their success ignited international interest, helping Catch influence the rise of freestyle wrestling, submission grappling, and eventually, modern MMA. Today, the legacy of Catch-as-Catch-Can survives in the ground-fighting tactics of combat sports worldwide, proving that its raw, working-class origins produced one of history’s most enduring and adaptable grappling systems.

In 1741, Jack Broughton defeated George Stevenson in a brutal bare-knuckle bout, after which Stevenson tragically died from his injuries. The event prompted Broughton to introduce Broughton’s Rules in 1743—the first formal boxing code—banning strikes to a downed opponent and laying the foundation for modern boxing safety.
While British fighters mastered the sweet science of fists and holds, Japan preserved its own warrior traditions—adapting ancient arts for a modernising world.
The Way of the Warrior: Japan’s Martial Traditions Reforged ⚔️🇯🇵🥋
As Japan emerged from centuries of civil war, its martial arts faced a crossroads. The battlefield faded, but the warrior spirit endured, demanding new paths for survival and discipline. Swordsmanship, grappling, and strategy were not discarded—they were reshaped for a changing world. In the dojos of a modernising nation, arts like Judo, Kendo, and Sumo refined old combat lessons into structured systems of precision and control. Through sport, education, and military training, Japan’s fighting traditions remained alive, carrying the legacy of the samurai into the modern era while preparing warriors for battles of mind, body, and spirit.
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🎓🥋🤼♂️ Kodokan Judo - Grappling Through Science and Structure
In 1882, amid Japan’s rapid modernisation, Jigoro Kano, an educator and reformer, set out to transform the fragmented world of traditional jujutsu into a disciplined, accessible martial art. Drawing from older schools, Kano founded Kodokan Judo—a system rooted in the principles of “maximum efficiency, minimum effort”, where timing, leverage, and body mechanics replaced brute strength. His introduction of randori (free practice) was revolutionary, allowing students to safely pressure-test throws, pins, and submissions against resisting opponents.
Judo’s effectiveness quickly proved itself. During the Tokyo Police matches, Kodokan fighters outclassed veteran jujutsu practitioners, using dynamic throws and superior ground control to dominate their rivals. The development of Kosen Judo, a specialised branch focusing intensely on newaza (groundwork), further expanded the system’s depth—and laid the technical foundation for what would become Brazilian Jiu-Jitsu (BJJ).
Beyond its techniques, Judo’s structured belt system and ranking criteria introduced a new model of progression for martial arts worldwide. By measuring skill and dedication through clear milestones, Judo became not just a method of combat, but a method of education. Its success in cross-style challenges, emphasis on control and submissions, and export to military and civilian training around the world ensured its place as one of history’s most influential grappling arts—a legacy that continues to shape the martial landscape today.
🇯🇵🗡️💥 Kendo - Preserving the Warrior Spirit Through Sport Combat
As the samurai class faded in the late 19th century, Kendo emerged to preserve the soul of Japanese swordsmanship in a rapidly changing world. Rooted in the battlefield art of kenjutsu, Kendo adopted the bamboo shinai and protective bogu, allowing for full-speed, full-contact practice without lethal risk. Samurai descendants, police officers, and students across Japan embraced Kendo not only to maintain combat readiness, but to cultivate mental sharpness, discipline, and moral character.
Its emphasis on explosive attacks, precision targeting, and the piercing kiai (spirit shout) honed psychological intensity and combat focus. Beneath its ritualised form lies sharp combative intent: Kendo develops reflexes, timing, and decisive action, mirroring the focused intensity seen in European fencing and boxing. Practitioners learn to read opponents, seize openings, and strike with explosive commitment—skills that extend beyond the dojo into law enforcement and personal discipline.
At a time when swords left the battlefield, Kendo ensured the katana’s legacy endured—not merely as a weapon, but as a vehicle for personal mastery and a living embodiment of Japan’s martial identity.
⛩️🧂🤼♂️ Sumo – Japan’s Ancient Wrestling Tradition and National Sport
Sumo stands as Japan’s oldest and most iconic grappling art, its roots entwined with Shinto ritual and cultural heritage. Originally performed to entertain the gods and pray for good harvests, Sumo’s ceremonial stomping, salt purification, and reverence for the dohyo (ring) reflect its sacred origins. Beneath the ritual, however, lies explosive combat skill: mastery of balance, centre control, and momentum shifts, with bouts often decided in an instant.
Unlike other martial arts of the era, Sumo was not a universal practice—entry required dedication from a young age, with wrestlers living and training intensively in sumo stables (heya). These strict environments forged elite athletes who embodied the physical and mental demands of the sport. As Japan modernised, Sumo rose to become the nation’s official sport, celebrated for its raw physicality and deep cultural symbolism.
While its techniques were shaped centuries earlier, Sumo’s emphasis on leverage, body control, and explosive power influenced Japan’s broader grappling traditions, including the throws and balance disruption seen in Judo. More than a relic of the past, Sumo continues to thrive today, preserving Japan’s combative heritage while captivating audiences worldwide.

Jigoro Kano was a Japanese educator and martial artist who founded Judo, transforming traditional jujutsu into a modern, structured discipline. His reforms emphasised throws, leverage, and control over brute force, turning Judo into both a sport and a vehicle for character building —paving the way for martial arts to be taught in schools and recognised worldwide.
Across continents, these combat sports not only built champions but shaped the very mindset of soldiers, lawmen, and martial artists for generations to come.
Colonial Military Combatives 🪖🗺️🥊
The British Empire’s Global Martial Web 🏛️🇬🇧🗡️
As the British Empire carved its dominion across the globe, so too did its martial legacy spread into distant garrisons and frontier outposts. In these harsh landscapes, soldiers, sailors, and settlers forged brutal blends of fists, blades, and bayonets—honed in barracks, battlefields, and back-alley brawls alike. Encounters with indigenous warriors sharpened British tactics, creating hybrid systems where Western pugilism collided with local stick-fighting and blade arts. This section explores how the Empire’s far-flung conquests transformed close combat, giving rise to a global network of military training that would echo into the twentieth century and beyond.
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🏴☠️⚔️🤝 Forging Fighters from the Empire’s Frontiers
As the British Empire expanded, so too did its martial traditions. Garrison towns from India to Africa became crucibles of combat exchange, where boxing, wrestling, and bayonet fencing were drilled into soldiers and shared—sometimes willingly, sometimes by challenge—with local warriors. These volatile melting pots saw British troops and indigenous fighters blend tactics, fusing Western pugilism with native striking and weapon styles.
Military manuals like Close Combat with the Bayonet codified brutal efficiency, formalising pugilism and bayonet drills for colonial forces. The Royal Navy, famed for its boarding actions, exported cutlass and sabre techniques across the Empire, influencing both military and civilian duelling cultures in port cities.
Exposure to indigenous martial arts enriched British training further. In India, encounters with Gatka practitioners influenced regimental drills, bringing stick-fighting and blade combat into the British Indian Army’s repertoire. Lessons from the Boer War reinforced the need for trench-ready tactics, with a renewed focus on bayonets and close-quarters engagements in rugged terrain.
This structured fusion of striking, grappling, and weapons combat laid the foundation for 20th-century military combatives. By the World Wars, these methods had matured into full-fledged close-combat doctrines, ensuring Britain’s martial influence left a lasting legacy on hand-to-hand combat worldwide.
🥋🕴️🥢 Bartitsu: The Gentleman’s Martial Art
In the fogbound streets of Edwardian London, where pickpockets and ruffians prowled, a new martial art emerged for the well-dressed man of action. Founded in 1898 by Edward William Barton-Wright, Bartitsu was a bold fusion of boxing, jiu-jitsu, savate, and cane fighting, crafted for urban survival. After three years in Japan, Barton-Wright became one of the first Europeans to study jiu-jitsu firsthand, mastering throws, joint locks, and balance disruption. These grappling methods became central to Bartitsu’s practical self-defence.
The Bartitsu Club, nestled in London’s heart, catered to upper-class gentlemen, offering training in striking, grappling, and improvised weapon defence. Barton-Wright’s adaptation of Pierre Vigny’s cane fighting system turned the walking stick into a formidable urban weapon, while jiu-jitsu’s standing locks and sweeps provided non-lethal control in confined spaces. Bartitsu prized tactical precision and adaptability over brute force, perfect for navigating London’s unpredictable dangers.
Through publications like “The New Art of Self-Defence”, Barton-Wright promoted Bartitsu as a scientific, modern system for respectable Englishmen. Its pioneering approach to cross-training laid early foundations for mixed martial arts and modern combatives. Though short-lived due to Barton-Wright’s financial troubles and competition from rising boxing and jiu-jitsu schools, Bartitsu’s legacy as the first hybrid self-defence system of the modern era remains undeniable.

Bartitsu is a Victorian-era hybrid martial art developed by Edward William Barton-Wright around 1898, blending boxing, jujutsu, savate, cane fighting, and wrestling. Designed for urban self-defence, it became known as the “gentleman’s martial art” and was famously referenced in the Sherlock Holmes stories as Holmes’s method of combat.
While the British Empire exported its martial discipline worldwide, Japan was forging its own unique path—rebuilding its fighting spirit from the ashes of its warrior past.
Japan - Rising Sun 🗾⚔️🇯🇵
In the shadow of industrial empires, Japan stood insulated by tradition, its samurai class and feudal order preserved behind closed borders. But as the 19th century advanced, the world grew sharper, faster, and deadlier. When foreign cannons thundered at its shores, Japan could no longer cling to seclusion. Forced open by Western powers, the nation faced a stark choice: modernise or be left behind. What followed was a seismic upheaval. The samurai fell, modern armies rose, and martial traditions were reshaped to serve a new national ambition. This section explores Japan’s turbulent transformation—how ancient warrior codes were reforged into military doctrine, and how the soul of the samurai endured beneath the steel of a modern empire.
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⚓🖤⚔️ The Shock of the Outside World: Japan’s Forced Awakening
For over two centuries, under the Tokugawa Shogunate (1603–1868), Japan enforced a strict policy of national seclusion known as Sakoku, cutting off most foreign contact and freezing military development within its feudal framework. While internal peace prevailed, the world beyond its shores surged ahead—industrialising, expanding empires, and perfecting modern warfare. This isolation shielded Japan from external threats but left it technologically stagnant.
The illusion shattered in 1853, when Commodore Matthew Perry arrived with his “Black Ships,” forcing Japan to open its ports under the threat of superior firepower. Steam-powered warships and advanced cannons exposed just how far Japan had fallen behind in naval strength and military tactics. Modernisation became an existential necessity, and Japan had little choice but to dismantle its feudal system and adopt Western military models to survive the industrial age.
With this, Japan’s feudal era came to an end, along with the power of the shogun—the nation’s military dictator. Authority shifted back to the emperor, who recognised that for Japan to catch up with the modern world, outdated structures had to be dismantled. This meant sacrificing certain traditions and social classes, including the once-dominant but increasingly obsolete samurai warrior class. The winds of modernisation had begun to blow, and with them came the inevitable decline of the samurai.
🩸⚔️⛩️ Fall of the Samurai - The End of Japan’s Warrior Elite
The Meiji Restoration of 1868 delivered the final blow to Japan’s samurai class. As the nation accelerated its drive towards modernisation, the ancient warrior elite were swept aside by a conscripted national army built on Western models. The cracks had already begun to show during the Boshin War (1868–1869), exposing the vulnerability of the Shogunate’s Samurai forces, as rifles and artillery tore through traditional formations and forced sword techniques to evolve for bayonet combat.
The blow deepened with the Haitōrei Edict of 1876, which outlawed the public carrying of swords—an unmistakable signal that the samurai’s time had ended. Many former warriors faced a choice: assimilate into the Imperial Army or rebel. The tension erupted in the Satsuma Rebellion (1877), led by Saigō Takamori, where samurai fought a doomed last stand at Shiroyama with swords and outdated muskets against the Imperial Army’s modern firepower. Saigō’s death marked more than the fall of a man—it symbolised the twilight of an era defined by loyalty, honour, and the relentless clash between tradition and progress.
Yet, even in defeat, the soul of the samurai endured. Arts like judo, kendo, iaido, and even karate and aikido carried forward their legacy. Jigoro Kano’s Kodokan Judo preserved battlefield grappling techniques, promoting not only physical prowess but moral education. Kyudo (Japanese archery) retained its ceremonial and meditative roots, while the once-feared Bushido code was repurposed to shape military discipline—and later, in darker times, WWII propaganda. Across Japan and beyond, the samurai’s mystique continued to shape both the nation’s martial identity and the West’s enduring fascination with Japanese warrior culture.
🛡️⚙️🗡️ Forging a Modern Army from Samurai Steel
In the aftermath of the Meiji Restoration, Japan accelerated its military transformation with ruthless efficiency. Western drill techniques and firearms tactics became the new foundation, but martial traditions were not abandoned—they were reinvented. Arts like judo, kendo, and iaido were integrated into officer training, preserving the fighting spirit of the samurai in a modernised force. The creation of Toyama-ryu standardised katana techniques for military officers, ensuring swordsmanship remained relevant in close-quarters combat, while iaijutsu trained them in swift, decisive draws.
Hand-to-hand combat manuals detailed practical bayonet and knife fighting, blending Western doctrines with traditional spear techniques. As Japan’s imperial ambitions expanded, judo and kendo became national symbols of strength, embodying the resilience and discipline of a rising military power. New systems like Taiho-jutsu, developed for police forces, combined judo, jujutsu, and kendo to maintain public order and suppress dissent. Even sumo, with its focus on balance and explosive movement, informed the hand-to-hand training of the Imperial Army.
This structured fusion of old and new not only reshaped Japan’s military, but also influenced foreign forces, especially in Korea and China, laying early foundations for East Asian military combatives before the Second World War.
🎌📏🥋 Weaponising Tradition for a New Japan
Beyond the battlefield, martial arts became a tool for nation-building. In military academies, kendo instilled discipline, obedience, and fighting spirit—qualities essential for a loyal, unified army. The streamlining of classical bujutsu into gendai budo (modern martial arts) made these practices accessible to the masses, turning personal combat arts into a vehicle for national unity and resilience.
Driven by Jigoro Kano’s vision, judo found its place in both schools and military training, promoting physical education and moral development. Cross-cultural exchanges with German and British military advisors enriched Japan’s martial curriculum, blending Western bayonet drills with native techniques. Beyond military applications, these arts shaped education, policing, and cultural identity, keeping the spirit of the samurai alive—even as it was recast in the image of imperial ambition.
Through this evolution, Japan achieved what few nations had done: it weaponised its traditions, ensuring that even as samurai blades were sheathed, their ethos continued to shape the future of Japanese power.

In Japan, the opening of its borders triggered a wave of modernisation—including warfare and military tactics—that shocked the traditional Samurai class. Horrified by these rapid changes, they revolted in what would become the final stand of the old warrior order. Japan was about to change forever.
(Pic – Saigō Takamori with his officers during the Satsuma Rebellion – Le Monde Illustré, 1877)
🇺🇸 United States: Old Traditions, New World
Having won the Revolutionary War and declared its independence, the United States emerged with a destiny of its own—no longer tethered to Old World traditions. Its combat identity was forged through frontier hardship, urban grit, and a collision of cultures. Immigrants brought fists, blades, and fighting styles from across the globe, turning alleyways and saloons into crude arenas of survival.
But the real crucible lay west, where Native tribes fought with speed, stealth, and devastating precision. Smoothbore muskets gave way to tomahawks, knives, and improvised violence. Here, old-world methods collided with new-world realities—and American martial instincts were hardened in blood, dirt, and the drive to endure.
Urban Combat in America’s Early Years 🏙️🥊
In the crowded streets and shadowed alleys of America’s growing cities, violence was both survival and spectacle. Immigrant fighters brought their brutal traditions to urban battlegrounds, where fists, blades, and grappling defined reputation and dominance. From bare-knuckle brawls to the rise of prizefighting and carnival wrestling, a raw, unforgiving combat culture took shape—one forged in desperation, honed by rivalry, and destined to shape America’s fighting spirit.
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💥🥊🎩 From Street Brawls to Prize Rings
In America’s growing cities, immigrant traditions collided in brutal street battles. Irish bare-knuckle brawlers, English boxers, Italian knife fighters, and German wrestlers forged a raw, survival-first style of urban combat. Alleyways and taverns in cities like New York, Boston, and Philadelphia became battlegrounds of the streets, where every insult or rivalry risked exploding into vicious, no-quarter violence.
From these street duels, prizefighting rings emerged, drawing crowds eager to see hard men prove their mettle under the London Prize Ring Rules. For many working-class men, combat skills weren’t just for pride—they were survival tools in rough neighbourhoods where reputation could mean the difference between safety and danger. Pugilists, knifemen, and street enforcers all honed their craft in the shadows of the tenements, creating a uniquely American combat culture born of necessity, desperation, and hard-won experience.
🥊🇺🇸 Boxing: The British Legacy Finds New Life in America
America’s early love affair with boxing came from British roots, but the sport quickly developed its own brutal character in the New World. Immigrant fighters, hardened in street brawls, carried their raw aggression into the prize rings of cities like New York and Boston. Under the London Prize Ring Rules, bare-knuckle contests became public spectacles, turning fighters like Tom Hyer and Yankee Sullivan into national heroes.
As the sport evolved, the Marquess of Queensberry Rules introduced gloves, timed rounds, and refined techniques. Yet beneath the reforms, American boxing kept its ferocious core—relentless pressure, heavy hands, and a street-tough mentality. Boxers trained in grim urban gyms, many fresh from dock fights and alleyway brawls, channeling their hard-earned survival instinct into every punch. This uniquely American style would later influence military training, as instructors saw in the prizefighter’s craft a brutal efficiency perfect for battlefield close-quarters combat.
🥾👊🏻🩸 Rough-and-Tumble: America’s Savage Frontier Style
Beyond the cities, in rough frontier towns, combat took a darker turn. Known as rough-and-tumble, this brutal, no-rules fighting style prioritised survival over honour. Fighters gouged eyes, tore at flesh, and bit and clawed their way to dominance. Grappling to the ground was a frequent goal, where boots, blades, and fingernails could inflict maximum damage. More than back-alley violence, rough-and-tumble forged a frontier mentality of ruthless efficiency. Frontier militias and irregulars absorbed these brutal lessons, turning street-born savagery into battlefield readiness. In America’s wild frontiers, the law of the land was simple: fight dirty, fight fast, and finish the fight.
🎪🤼♂️🥇 From Carnivals to Olympic Mats: Wrestling’s Rise
While fists ruled the streets, carnivals spread a different form of combat across the nation. Open challenge wrestling matches blurred sport and survival, giving rise to catch-as-catch-can—a ruthless style of joint locks, pins, and submissions. Carnival grapplers, often veterans of street fights, carried rough-and-tumble aggression into the ring. As catch wrestling grew, universities formalised the style into folkstyle wrestling, focusing on control and positional dominance. This educational approach sharpened technique and discipline, laying the groundwork for America’s Olympic ambitions. By 1904, freestyle wrestling had entered the global stage, blending American frontier grit with competitive flair. The journey from carnival tents to Olympic mats showed that raw survival instinct could evolve into world-class athletic excellence.

Barnum & Bailey’s travelling circus helped turn wrestling into spectacle, featuring strongmen and grapplers in staged or semi-competitive matches that blurred the line between combat sport and showbiz—foreshadowing modern pro wrestling.
War on the Plains: Native Resistance and Frontier Brutality 🪶🏹🔥🛡️🏜️
On the vast American frontier, warfare became a brutal test of adaptability. From Native ambushes to Civil War trenches, U.S. soldiers were forced to abandon textbook tactics in favour of grit, aggression, and close-quarters ferocity. Bayonets, sabres, tomahawks, and bare fists shaped a uniquely American approach to combat—one forged in ambushes, refined in the trenches, and passed down through military training manuals and hardened frontier lore.
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🪓 The Frontier Battlefield: Ambushed on All Sides
As settlers expanded westward, the frontier proved far more dangerous than many expected. With each new homestead and outpost, long-standing tensions over land and survival deepened. For Native tribes like the Lakota, Cheyenne, and Comanche, the arrival of settlers marked a direct threat to their way of life, fuelling resistance that would soon erupt into brutal conflict. These warriors turned forests, plains, and rivers into deadly battlegrounds, launching swift ambushes and relentless raids. Tomahawks and war clubs struck with terrifying speed, while arrows and musket fire came from hidden positions, catching men off-guard.
Fear often set in before the first blow. War cries and painted faces shook the nerves of even hardened soldiers, and the chaos of close combat left little time to reload or regroup. Textbook formations collapsed as warriors stormed from cover or thundered in on horseback, forcing desperate, hand-to-hand fights for survival.
Psychological warfare magnified the terror—scalps taken as trophies, bloodied weapons held high, and the grim knowledge that any hesitation could mean death. Soldiers and settlers alike quickly learned a brutal frontier truth: survival belonged to those who struck first and fought with ruthless resolve.
⚔️ Adapting to the Enemy: U.S. Forces Learn Frontier Warfare
Early military columns, trained for parade-ground warfare, were decimated by fast-moving tribal fighters. Traditional formations collapsed under ambushes, forcing soldiers to adapt or perish. Units like the Texas Rangers and frontier cavalry blended sabres and rifles with Native-inspired tactics, carrying tomahawks and embracing aggressive, mobile warfare. Scouts and militia learned to track, strike first, and use the environment to their advantage—mirroring the speed and ferocity of their opponents.
From brutal lessons at Little Bighorn to Red Cloud’s War, U.S. forces learned to trade textbook precision for ruthless pragmatism. Cavalry units mastered fluid attacks, switching between sabres, pistols, and blades as terrain demanded. Aggression, adaptability, and pre-emptive violence became survival tools—principles that would etch themselves deep into the muscle memory of the American soldier.
🪖 Forging the Fighter: Bayonets, Sabres, and the Brutality of Training
The Civil War in particular revealed the horrors of modern industrialised warfare colliding with 19th-century close-combat realities. Bayonet charges at Gettysburg, Antietam, and other fortified positions often devolved into desperate, bloody melees, where soldiers grappled, stabbed, and clubbed each other in the mud. Soldiers traded musket fire for rifle butts, hunting knives, and improvised trench clubs, fighting hand-to-hand amidst smoke and screams.
While infantry units endured bayonet clashes, the U.S. cavalry developed a brutal hybrid of mounted and dismounted close combat, merging European sabre traditions with frontier pragmatism. On horseback, troopers used sabres in sweeping charges, slashing at enemy formations or pursuing fleeing foes. When terrain or tactics forced them to dismount, cavalrymen fought with carbines, pistols, and cold steel, transitioning fluidly between firearms and blades in the chaos of skirmishes and fort assaults.
Training at institutions like West Point drilled precise sabre techniques, but veteran officers returning from frontier campaigns brought with them hard-won lessons of aggression and improvisation. The clean forms of the drill hall gave way to the rough violence of battlefield necessity, where controlled ferocity and ruthless follow-through became the marks of survival.
These experiences burned the importance of close-combat readiness into the military psyche, proving that despite rifled muskets and roaring
🥊 Boxing and the Birth of Military Combatives
Boxing, once a back-alley spectacle, became a military staple. Prizefighting’s lessons in toughness, footwork, and aggressive striking proved perfect for battlefield readiness. Army camps across America adopted boxing to sharpen reflexes and build combat spirit, teaching soldiers to strike decisively under pressure.
Military boxing competitions thrived, fusing civilian fighting culture with battlefield necessity. Punching mechanics translated into bayonet thrusts and butt strokes, while the mental resilience of the boxer prepared troops for brutal close-quarters combat. This fusion of street combat and military training forged a new breed of fighter: relentless, adaptable, and fearless in the face of close-range violence.
🗡️ Legacy: Forging America’s Close-Combat Tradition
The brutal lessons of frontier war and civil battlefields left a permanent mark on American combat philosophy. Soldiers learned that firepower alone couldn’t win at close range—victory demanded aggression, instinct, and a ruthless will to survive. These experiences birthed the trench knife of World War I, combining frontier practicality with battlefield utility.
From rough-and-tumble brawls to tomahawk strikes and bayonet charges, the mindset remained the same: close fast, strike hard, finish the fight. Today’s special forces, with their emphasis on speed, aggression, and ruthless close-combat tactics, echo the frontier ethos. Forged in the wilderness, refined in the trenches, America’s warrior tradition lives on—proof that the frontier fighter’s ruthless clarity remains at the core of modern combat.
📚⚔️ Manuals of Brutality — Early U.S. Combat Handbooks
As frontier warfare and Civil War horrors unfolded, the U.S. military recognised the urgent need to formalise close-combat instruction. Manuals of the era prioritised bayonet drills, sabre fencing, and aggressive infantry tactics, distilling battlefield chaos into structured training.
- Hardee’s Rifle and Light Infantry Tactics (1855): Bayonet fighting, skirmishing tactics, aggressive charges.
- Civil War Bayonet Manuals: Basic thrusts and parries inspired by French military fencing.
- West Point Sabre Drills: European sabre techniques adapted for cavalry combat and officer training.
- Infantry Regulations: Emphasis on fixed bayonets, aggressive assault formations, and close-in killing.
These handbooks were rough, pragmatic, and bloody-minded—preparing soldiers for the ugly realities of up-close warfare long before formalised military combatives emerged in the 20th century.
🏞️ Frontiersmen and Mountain Men: Survivalists of the Wilderness
As settlers pushed westward, a unique breed of fighter emerged from the wilderness. The frontiersmen and mountain men of early America were not professional soldiers, but their survival demanded relentless combat skill. Living in isolation, these rugged survivalists blended raw practicality with ruthless close-combat methods, shaped by both European fighting traditions and the brutal realities of frontier life.
Armed with tomahawks, Bowie knives, and black powder pistols, they fought with ambush tactics, bushcraft, and the unforgiving philosophy of “end the fight fast, or don’t survive at all.” Whether stalking game or facing human threats, they mastered concealment, first-strike ambushes, and vicious hand-to-hand techniques drawn from hard experience. Their rough lessons would echo into the irregular militias and ranger units that patrolled the frontier, carrying the savage efficiency of wilderness combat into the ranks of wartime America.
⚔️ Weapons of the Frontier Fighter
🪓 Tomahawk
Lightweight, fast, and devastating at close range. Used by Native warriors and adopted by frontier scouts for ambushes and brutal melee strikes.
🗡️ Bowie Knife
Iconic American fighting blade—perfect for duels, ambushes, and finishing moves in tight quarters. A hybrid of hunting tool and combat weapon.
🗡️ Sabre
Carried by cavalry and officers alike, the sabre delivered slashing power from horseback or in dismounted brawls.
🔫 Colt Revolver
The great equaliser of the frontier. Fast-firing and reliable, the revolver provided soldiers and lawmen with lethal close-range firepower.
🔩 Rifle Butt & Bayonet
When the smoke cleared and lines collapsed, rifles turned into blunt-force clubs and spears, crucial for battlefield survival.
🪖 Improvised Weapons
Trench clubs, war clubs, even boots and belts became weapons in the heat of melee—frontier pragmatism turned any object into a tool of survival.

In the United States, the bayonet saw brutal use during the Civil War, where massed infantry charges often collapsed into hand-to-hand chaos—especially at battles like Gettysburg and Spotsylvania. To prepare soldiers for the shock of close combat, drilling was stripped to its essentials: speed, aggression, and efficiency. These refinements marked the roots of modern military combatives, built on the principle of the quick kill.
Native American Combat Traditions 🪶🏹🪓
For Native American tribes, warfare was inseparable from the land itself—a fierce blend of survival, strategy, and spiritual purpose. Generations of warriors mastered ambush tactics, psychological warfare, and brutal close combat, turning forests and plains into lethal battlefields. With tomahawks, war clubs, and relentless mobility, they fought to defend their homelands against waves of invaders, forging a combat legacy that forced even seasoned soldiers to adapt or perish.
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🌿 Children of the Land: The Native Warrior Cultures
Long before the European settlers arrived, the native peoples of North America had built lives deeply entwined with the land. From the eastern forests to the wide-open plains, hundreds of tribes thrived, each with distinct cultures, spiritual beliefs, and combat traditions. Some, like the Cherokee and Iroquois, formed complex alliances and blended diplomacy with defence. Others, like the Apache and Comanche, forged fierce independence in harsh environments, mastering guerrilla warfare to protect their homelands. For these tribes, the land was family—every river, mountain, and forest held meaning, shaping their ways of life and their ways of war.
The first encounters with European settlers were marked by both curiosity and caution. Trade and tentative cooperation gave way to rising tensions, as expansion threatened sacred territories. Skirmishes soon flared into full-scale conflict, with native warriors drawing on generations of experience to defend their lands. Their deep understanding of terrain, mobility, and close-combat skill allowed them to strike fear into their enemies. Yet, as waves of settlers, disease, and organised military campaigns spread across the continent, even the fiercest resistance faced overwhelming odds.
⚔️ The Warrior’s Way: Combat Philosophy and Battlefield Mindset
For the native warrior, battle was more than survival—it was a sacred craft, taught by nature and tradition. Mastery of terrain turned forests into traps and plains into hunting grounds. Warriors read the land like a book, stalking enemies with animal-like stealth before launching lightning-fast raids. War cries, painted faces, and sudden charges shattered enemy morale long before blades met flesh.
Ambushes were delivered with terrifying precision, drawing enemy forces into choke points and using the land to control the battle’s flow. In close combat, warriors aimed for vital points—throats, joints, heads—ending fights swiftly to minimise risk. Psychological warfare was inseparable from physical skill: scalps taken as trophies, war chants echoing across valleys, and vivid war paint not only emboldened warriors but spread fear through enemy ranks.
Such ferocity forced even hardened U.S. forces to rethink their methods. Rigid formations crumbled under ambush; soldiers adapted by carrying tomahawks and knives, learning to move with the same ruthless speed as their adversaries. Native tactics, born of necessity and honed over centuries, proved so effective they would later influence frontier militias and even modern military doctrine.
🪓 Tools of Survival: Weapons of the Warrior
Native warriors carried weapons crafted for speed, versatility, and brutal efficiency. The tomahawk, both tool and weapon, became an iconic symbol of native close combat—hurled with deadly accuracy or wielded in vicious hand-to-hand strikes. War clubs, carved from hardwood, delivered bone-shattering blows, their weight designed to incapacitate in a single swing.
Trade knives, quickly adopted from European exchanges, offered fast, lethal thrusts in ambushes and close fights. Bows, while renowned for long-range precision, were often loosed rapidly at short distances to create openings for a melee assault. Some tribes carried hide shields, deflecting musket fire or buying critical moments to close the gap. These weapons were not ceremonial—they were tools of survival, light enough for relentless movement, yet powerful enough to decide a fight in seconds.
Deadliest Native American Tribes 🪶🏹🪓🔥☠️
Tribe | Key Strengths | Weapons | Combat Style & Notes |
---|---|---|---|
Apache | Guerrilla warfare, terrain mastery | Knives, tomahawks, bows | Mountain and desert ambushes, stealth raids |
Comanche | Horseback warfare, mobility | Bows, war clubs, knives | Lords of the Plains, expert mounted archers |
Shawnee | Forest ambush, hit-and-run raids | Tomahawks, war clubs, knives | Woodland precision strikes, dense terrain combat |
Mohawk | Psychological warfare, ambushes | Tomahawks, spears, firearms | Haudenosaunee warriors, terror tactics |
Sioux (Lakota/Dakota/Nakota) | Aggressive assaults, mounted raids | Lances, war clubs, short bows | Ferocious Plains fighters, high-speed raids |
Cheyenne | Ritual bravery, battlefield aggression | Bows, war clubs, lances | Fearless face-to-face combat, often allied with Sioux |
Seminole | Swamp warfare, guerrilla resilience | Tomahawks, knives, muskets | Masters of wetland ambushes and survival raids |
Blackfoot Confederacy | Endurance raids, surprise attacks | Spears, short bows, clubs | Northern Plains raiders, mobile and aggressive |
Kiowa | Speed and cavalry raids | Short bows, tomahawks | Thunder Riders of the Southern Plains |
Cherokee | Hybrid tactics, guerrilla warfare | Blades, clubs, firearms | Blended native and European combat styles |
Chinatowns: Martial Arts in Exile 🥋🐉🌏
As Qing dynasty China descended into chaos, its martial arts faced extinction or evolution. Scattered by war and exile, fighters carried their traditions into foreign ports and Chinatowns worldwide. In tight urban streets and immigrant enclaves, these arts adapted for survival—blending battlefield roots with streetwise tactics. Far from fading, Chinese martial arts found new life in exile, becoming both shield and symbol for displaced communities, and quietly laying the groundwork for global revival.
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⚔️🌪️🛡️ Gong Fu in an Age of Turmoil and Transition
In the aftermath of the Taiping Rebellion, the Opium Wars, and the Boxer Rebellion, the Qing dynasty teetered on the brink of collapse. China had become a battlefield of internal uprising and foreign aggression. Civil wars, occupation, and the fragmentation of imperial power scattered fighters and masters across the nation and beyond. Secret societies, most famously the Yi He Tuan (“Boxers”), believed martial training and spiritual invulnerability could repel foreign invaders. Though ultimately defeated, their uprisings cemented martial arts as symbols of cultural survival in the face of overwhelming odds.
Yet modern warfare exposed the stark limitations of traditional systems. Rifles, artillery, and disciplined tactics outpaced swords and spears, forcing martial arts to a crossroads. Some schools clung to ritual and heritage, while others urgently adapted techniques for urban defence, militia service, and community protection. Rather than fade, these traditions found new life in exile. From the bustling streets of Hong Kong to the far-flung communities of Southeast Asia and the Americas, Chinese martial arts turned survival into revival—transforming old battlefield methods into living legacies that would thrive across the world.
🌊🚢🥋 The Diaspora: Hardship and Opportunity
The Chinese diaspora of the late 19th century was driven above all by crushing poverty, famine, and the chaos of civil war. Southern provinces like Guangdong and Fujian—homelands of many martial traditions—were ravaged by economic collapse and violent upheaval. On top of this, Qing corruption and the brutal suppression of secret societies forced martial artists to seek safety abroad. Add foreign domination and the fallout from the Opium Wars, and waves of Chinese migrants poured into Southeast Asia, the Americas, Europe, and Australia.
Across the ports and plantations of the world, martial knowledge travelled with them—finding new life in communities from Singapore to San Francisco, Liverpool to Lima. Among these, the scattered disciples of the Shaolin Temple played a vital role. Repeated attacks on Shaolin, especially during the Taiping Rebellion, had forced monks and fighters to flee, carrying their teachings into southern China and beyond. Their knowledge infused systems like Hung Gar, Choy Li Fut, and Wing Chun, blending battlefield grit with close-quarters urban combat.
In Chinatowns abroad, Shaolin methods flourished, shaping both community defence and cultural pride. Ironically, Shaolin’s fall accelerated its global reach. Forced into exile, its masters established independent schools, embedding their traditions deep within the heart of diaspora life. Here, martial arts were not only shields against hostility but lifelines in exile—quiet yet defiant testaments to resilience.
🏮🐲🏠 Preserving Tradition in the Chinatowns
Among the scattered diaspora, the Chinatowns of the United States—especially San Francisco, New York, and Boston—emerged as vital hubs of martial preservation and adaptation. In the shadows of exclusion laws and racial violence, kung fu schools (kwoons) became sanctuaries. Far from home, practitioners passed down their arts as both cultural inheritance and practical defence. Tongs and fraternal associations relied on trained fighters for protection, while Lion Dance teams and public demonstrations kept traditions alive and defiantly visible.
Competition between rival schools fuelled constant innovation, turning challenge matches into testing grounds for real combat efficiency. These fierce but insular communities helped export Chinese martial arts beyond the diaspora, captivating local onlookers and laying the foundations for kung fu’s global explosion in the 20th century. From the dockyards of San Francisco to the crowded streets of New York, America’s Chinatowns stood as unlikely birthplaces of a worldwide martial movement.
🔪🏙️⚔️ Weapons Training and Urban Adaptation
Weapons training remained central to these arts. Butterfly swords, staffs, and knives prepared practitioners for the harsh realities of street violence, where narrow alleys and ambushes demanded close-quarters efficiency. Traditional forms were adapted for the urban battlefield, prioritising direct, pragmatic techniques suited to confined spaces and fast escalation.
🛡️🤝📈 Self-Defence and Social Standing in the Diaspora
In cities like San Francisco, New York, and Vancouver, kung fu became both a shield and a symbol for Chinese communities facing discrimination and targeted attacks. Martial skill intertwined with the life of fraternal societies (Tongs) and labour groups, where practitioners often served as enforcers, peacekeepers, or protectors of local businesses. Public demonstrations doubled as recruitment and cultural display, sparking curiosity among local youth and gradually drawing Western interest.
⚔️🔥🌍 Rivalries, Adaptation, and Global Expansion
Rivalries between schools fuelled constant refinement, as practitioners sharpened their tactics through challenge matches and street confrontations. Adaptability became the hallmark of kung fu abroad, with styles evolving to counter multiple attackers, tight urban environments, and the unpredictable dangers of diaspora life. In doing so, Chinese martial arts not only safeguarded their communities but also planted the seeds for their global expansion—a legacy soon to capture the world’s imagination, from Hollywood screens to Olympic arenas.

In 19th-century America, Chinese tongs—secretive fraternal societies—often clashed in violent turf wars, particularly in cities like San Francisco. Some tong enforcers were trained in traditional southern Gong Fu, bringing fast, close-quarters combat and bladed weapons into the streets of the American West.
France - Elegance and Aggression 🇫🇷🥋💥
In the crowded streets and military halls of 19th-century France, a new era of combat arts emerged. Streetwise fighters and disciplined soldiers honed systems of survival and sport, from the sharp kicks of Savate to the precise strikes of La Canne and the powerful throws of Greco-Roman wrestling. Born from necessity but refined into artistry, these styles captured France’s flair for elegance in combat—blending practicality with spectacle and laying foundations that would echo far beyond its borders.
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🥾🎯🧤 Savate - From Street Kicking Art to Competitive Sport
Born in the back alleys of Paris and the bustling docks of Marseille, Savate emerged as a rugged urban fighting style—designed for survival in tight, unforgiving environments. Sailors and street fighters combined Chausson, the naval art of long-range kicking for shipboard defence, with the rough edges of Parisian Savate street-fighting and the polished punching skills of English boxing. This fusion of agile kicks and sharp punches made Savate a versatile tool for self-defence in France’s crowded ports and winding city streets.
Distinctive techniques like the chassé (thrust kick) and fouetté (whip-like round kick) set Savate apart, favouring precision and reach over brute force. Early adoption of gloves not only reduced injuries but encouraged accurate, technical striking—a move ahead of its time. Public bouts between Savate practitioners and English boxers became spectacles of style and strategy, showcasing Savate’s emphasis on distance control, footwork, and counter-attacking sharpness.
The evolution from street brawls to sport owed much to French naval officers, who saw the potential in formalising Savate’s methods. They introduced protective gear, rule sets, and distinctions between Savate de rue (street defence) and Savate de combat (sporting form). Integration with La Canne (French stick fighting) further expanded its arsenal, preparing fighters for both armed and unarmed encounters. Through codification and refinement, Savate transformed from a street survival art into a respected sport—celebrated for its elegance, tactical sophistication, and enduring French flair.
🦯🎩⚔️ La Canne — The Gentleman’s Weapon of Choice
Alongside Savate’s rise, La Canne emerged as France’s elegant art of stick-fighting, transforming the humble walking cane into a discreet yet formidable weapon. Rooted in military sabre techniques and shaped by urban self-defence needs, La Canne provided civilians—especially city gentlemen—with a stylish form of protection in increasingly dangerous streets. Its swift, circular strikes and agile footwork echoed the finesse of the fencing halls, yet it focused squarely on rapid engagements and practical survival.
French military and police units adopted La Canne for close-quarters control, while innovators like Pierre Vigny modernised its tactics, fusing them with Savate to create a highly adaptable self-defence system. La Canne’s blend of precision and legality made it the ideal urban companion—an innocuous accessory hiding deadly potential beneath the surface of polite society.
🤼♂️🏛️💪 Greco-Roman Wrestling - France’s Classical Reinvention of Combat Grappling
Developed in 19th-century France, Greco-Roman wrestling set out to revive the grappling styles of antiquity, merging classical aesthetics with modern sporting discipline. Born from the training grounds of Napoleonic soldiers and championed by showmen like Jean Exbrayat, the style prioritised throws and upper-body control, with a strict ban on holds below the waist to ensure upright combat and highlight raw power and technical skill.
What began as theatrical entertainment quickly evolved into a respected combat sport, especially in military circles, where grappling proficiency was invaluable for close-quarters encounters. France led the way in formalising Greco-Roman wrestling, crafting clear rules and competitive structures that propelled it to international acclaim. By the late 19th century, it had spread throughout Europe and earned a place in the inaugural modern Olympic Games of 1896, symbolising discipline, heritage, and physical excellence.
Greco-Roman’s impact reached well beyond sport. Its principles of balance, grip control, and explosive throws filtered into military training and police tactics, ensuring that France’s grappling legacy extended into practical combat systems worldwide. Its codification helped shape the blueprint for modern combat sports, uniting battlefield relevance with athletic competition.

Savate originated in the backstreets of Marseille and Paris, blending raw street-fighting with elegant footwork and boxing finesse. Once a brawler’s art, it evolved into a formalised striking system taught to sailors, soldiers, and duelists—becoming France’s distinct contribution to the global martial landscape.
Russia - Hard Lessons Learned 🇷🇺⚔️🔥
Forged on the wild frontiers and hardened by bitter defeats, Russia’s path to modern combat was one of harsh lessons and relentless adaptation. From the fearsome raids of the Cossacks to the brutal wake-up call at Port Arthur, Russian warriors blended native grit with foreign precision. As commanders studied judo and revived ancestral wrestling styles, the early seeds of Combat Sambo were sown—creating a ruthless, adaptable system born from survival, tradition, and the unforgiving realities of modern warfare.
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🐎🗡️🏇 Cossack Warriors: Frontier Guardians of the Russian Empire
Long before Russia formalised its military training, the Cossacks stood as fierce guardians of the empire’s sprawling frontiers. Masters of the sabre, trick riding, and ambush tactics, they excelled in brutal raids and relentless border skirmishes. Their martial culture blended horsemanship, close-quarters combat, and rugged wrestling games that sharpened reflexes and survival instincts. These traditions quietly sowed the seeds for Russia’s future combat systems. Long before Systema was codified, its DNA pulsed through the Cossack’s unpredictable strikes, native wrestling grip-fighting, and the ruthless efficiency of frontier bayonet drills.
Yet beyond their techniques, it was the Cossack mentality that defined them: a relentless, uncompromising spirit forged on the edge of civilisation. During Napoleon’s invasion of 1812, Cossack riders waged brutal harassment campaigns, crippling French supply lines and ambushing isolated units without ever offering a decisive battle. When Moscow was threatened, Russian forces burned their own capital to deny the invaders shelter—an act of scorched-earth defiance emblematic of the Cossack ethos. For these warriors, mere survival was never enough. The enemy had to be bled dry, ground down by endless raids, and broken beneath the weight of Russia’s vast, merciless terrain.
💣⚰️🪖 Harsh Lessons at Port Arthur: Combat Defeat Sparks Reform
The Russo-Japanese War (1904–1905) delivered a brutal wake-up call for Russian forces. At Port Arthur, Japanese troops combined judo-based training with aggressive bayonet charges, overwhelming Russian defences in close quarters. For the Tsar’s military, the defeat exposed glaring weaknesses in their hand-to-hand combat preparation. Russian methods, though fierce, lacked the structure and adaptability of Japan’s modernised approach. Commanders could no longer ignore the urgent need for reform.
Russian infantry at the time were little more than expendable masses—poorly trained, rigidly commanded, and demoralised. Close-combat drills were crude at best, relying on sheer numbers and outdated bayonet tactics rather than skill or flexibility. When confronted by fast, coordinated Japanese assaults, Russian troops too often froze, faltered, or fled. Port Arthur laid bare this grim reality: outdated doctrine could not withstand the relentless pressure of modern warfare.
This brutal lesson reverberated far beyond Port Arthur. From the icy trenches of the Eastern Front to the urban meat grinder of Stalingrad, Russia’s early combat philosophy placed overwhelming numbers above individual skill. Soldiers were expected to advance over the bodies of fallen comrades, rifles in hand, with little else to rely on. Yet with every bloody setback, the seeds of reform took root. The harsh experiences of Port Arthur became a catalyst, eventually driving the creation of more pragmatic combat systems—designed for survival under fire and forged in the unforgiving crucible of modern war.
🥋🌍🤼 Studying Judo and Reviving Native Wrestling Traditions
In the aftermath of military defeats, Russian strategists turned outward, studying foreign martial systems with newfound urgency. Judo’s efficiency, particularly its dynamic throws and ground control, captured their attention as a model of modern close combat. Yet Russia already possessed a deep reservoir of grappling traditions. Styles like Khapsagay from Siberia, Chidaoba from Georgia, and Koresh/Kuresh from Central Asia offered powerful frameworks of balance, leverage, and rapid takedowns. Military academies and secret police training programmes began to quietly explore these native styles, blending them with foreign influences to create a more versatile, battlefield-ready approach.
🧬🔗🥷 Laying the Foundations for Combat Sambo
Though Combat Sambo’s full development would emerge later under Soviet rule, its roots took hold during this critical period of reflection and experimentation. Russian military thinkers sought a unified system—one that combined the tactical precision of judo, the raw aggression of native wrestling, and the ruthless adaptability of the Cossack warrior. These early hybrid practices marked the first true step toward Sambo: a combat system forged not from victory, but from the harsh lessons of defeat and the relentless drive for survival in the age of industrial warfare.

After the devastating defeat at Port Arthur during the Russo-Japanese War, Russia realised its outdated hand-to-hand combat training was no longer effective—forcing a complete overhaul of its military combative systems to prepare soldiers for modern, close-quarters warfare.
From Cossack raids to the lessons of Port Arthur, Russia’s martial awakening laid the path for Combat Sambo—a system forged in hardship, tempered by tradition, and driven by ruthless innovation.
Brazil: The Grappling Frontier 🇧🇷🥋
From travelling carnivals to back-alley challenge matches, Brazil became fertile ground for a grappling revolution. Judo master Mitsuyo Maeda brought his craft to South America, where encounters with local fighters—and the eager Gracie family—sparked the birth of Brazilian Jiu-Jitsu. Blending judo’s precision with street-smart adaptations, BJJ emerged as a formidable ground-fighting system, destined to conquer global arenas and redefine modern combat sports.
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👊🎩 Mitsuyo Maeda and the Birth of Brazilian Jiu-Jitsu
Against the backdrop of early 20th-century style-versus-style experimentation, Mitsuyo Maeda, a judo master and globe-trotting ambassador of grappling, made his mark. Travelling through Europe, the Americas, and Brazil, Maeda showcased judo’s throws and submissions in raw, unscripted, no-holds-barred matches at fairs and exhibitions. His goal was clear: to prove grappling’s dominance in real combat, regardless of opponent or style.
In Brazil, Maeda’s displays caught the attention of Gastão Gracie, whose son Carlos Gracie would become Maeda’s dedicated student. From this pivotal exchange, Brazilian Jiu-Jitsu (BJJ) was born—an art refined for control, submissions, and overcoming larger adversaries. The Gracie family honed these techniques in live challenge matches, adapting judo’s structured groundwork for the unpredictable chaos of street fights and no-rules contests.
In doing so, they laid the foundation for BJJ’s global rise, creating a grappling system that would eventually take its place at the heart of modern mixed martial arts.
🎪💥 From Carnival Challenges to Global Legacy
Amid the rise of cross-style contests, Japanese judoka Mitsuyo Maeda carved his reputation as a fearless ambassador of grappling arts. Known as Count Koma, Maeda travelled extensively across Europe, North America, and the Caribbean, demonstrating judo’s effectiveness in carnivals, theatres, and brutal challenge matches. These unscripted spectacles, where he faced off against boxers, wrestlers, and strongmen, fed the public’s fascination with mixed-style combat and blurred the lines between sport, self-defence, and true combat effectiveness.
Maeda’s approach was forged in harsh realities. Facing larger, often rougher opponents in unfamiliar settings, he favoured ground control and submissions to neutralise size and strength advantages. This tactical mindset would deeply shape the future evolution of Brazilian Jiu-Jitsu. His successes were not mere performances—they were proof of judo’s adaptability in full-contact, unpredictable scenarios.
🌊🧳 A Global Wave of Japanese Grappling
Maeda was not alone in his mission. Other Japanese masters, such as Yukio Tani in London, were simultaneously introducing jiu-jitsu and judo to Western audiences. This global export of knowledge aligned with Japan’s broader cultural renaissance, framing judo not only as a disciplined sport but also as a highly effective combat system.
Through these travelling ambassadors, Japanese grappling arts gained international recognition, laying the groundwork for the worldwide spread of submission-based combat.
📍🇧🇷 Maeda’s Arrival in Brazil: Planting the Seeds of BJJ
When Maeda arrived in Brazil, he found a nation with its own deep traditions of combat and street fighting, from the agile kicks of capoeira to the raw violence of urban brawls. In this environment, Maeda’s demonstrations captured the imagination of local fighters and martial enthusiasts alike.
Most notably, his exhibitions impressed Gastão Gracie and his family. Maeda’s openness in sharing his system with Brazilian students, particularly Carlos Gracie, laid the foundation for a revolutionary evolution. The Gracies adapted judo’s technical base, refining its strategies for street defence and unsanctioned challenge matches. While the full impact of the Gracie family will unfold in the next chapter, Maeda’s influence during this period cannot be overstated.
He helped set the stage not just for BJJ, but for the broader rise of grappling arts in the evolving landscape of modern martial competition.

Mitsuyo Maeda, a master of judo and jujutsu, brought Japanese grappling to Brazil in the early 20th century—laying the foundations for Brazilian Jiu-Jitsu and revolutionising the country’s approach to ground fighting and self-defence.
Mitsuyo Maeda’s journey from Japanese dojos to Brazilian carnivals planted the seeds of a martial revolution. His legacy, carried forward by the Gracie family, transformed judo’s battlefield principles into the global phenomenon of Brazilian Jiu-Jitsu.
Martial Arts Under Suppression (Late 19th – Early 20th Century) 🕯️
As empires expanded their reach, the very existence of native martial traditions came under threat. Colonial authorities, fearing rebellion and social unrest, moved swiftly to ban or restrict combat training among subject populations. Yet, in the shadows of suppression, these arts endured. Practitioners disguised their techniques within cultural festivals, adapted them for performance, or carried their knowledge into exile.
Far from being extinguished, many of these systems survived underground, preserved by secret societies, rural communities, and diasporas determined to keep their fighting heritage alive. This chapter traces the hidden resilience of martial arts under foreign rule—a testament to their role not only as combat systems, but as living symbols of cultural identity and resistance.
Region | Martial Art | Method of Suppression | Survival Mechanism | Notes / Legacy |
---|---|---|---|---|
India (British Empire) | Kalaripayattu | Crackdown post-1857 Rebellion | Practised in secret, preserved in temple rituals and festivals | Cultural revival in 20th century, part of India’s martial heritage |
India (British Empire) | Silambam | Suppressed under colonial rule | Disguised as cultural performance, maintained in rural communities | Later influences stick-fighting arts abroad |
India (British Empire) | Gatka (Sikh) | Restricted after Anglo-Sikh Wars | Incorporated into ceremonial drills in British-Indian Army | Survived through diaspora and cultural showcases |
Burma (Myanmar) | Lethwei | Marginalised by British authorities | Continued in rural festivals and informal bouts | Today a globally recognised striking art |
Africa (British colonies) | Zulu Stick Fighting (Nguni) | Suppressed under colonial rule | Continued as cultural practice and rite of passage | Maintains cultural importance, influences modern sport and performance |
Africa (British colonies) | Wrestling traditions (e.g., Dambe) | Marginalised by colonial authorities | Practised in informal settings, rural competitions | Survives in modern combat sport circuits in West Africa |
Indonesia (Dutch East Indies) | Silat | Restricted gatherings under Dutch control | Preserved through ceremonial dances and community rituals | Influenced Southeast Asian military and police combatives |
Hawaii (USA annexation) | Lua | Suppressed by missionaries and US control | Maintained secretly within family lineages | Revived in modern cultural resurgence efforts |
Japan (Occupied territories) | Korea — Taekkyeon | Replaced by Japanese arts in schools and military | Survived as folk practice | Later recognised as Intangible Cultural Heritage by UNESCO |
Japan (Occupied territories) | Korea — Ssireum | Marginalised during occupation | Continued as folk tradition | Still practised today as a national sport |
Okinawa (Japan) | Karate | Early suppression by Japanese authorities | Codified and integrated into Japanese education | Became global through military export and sporting format |
Taiwan — Indigenous warrior traditions | Weapons bans, replaced by Japanese arts | Preserved in rural communities and cultural memory | Modern revival alongside Taiwanese identity movements | |
Qing Dynasty (China) | Southern styles (Hung Gar, Wing Chun, Choy Li Fut) | Crackdown post-Boxer Rebellion | Underground schools, diaspora communities | Global spread through Chinatowns and modern kung fu movements |
Qing Dynasty (China) | General kung fu systems | Suppression by Qing and foreign powers | Secret societies, preservation in exile | Integral to diaspora identity and global kung fu cinema |
Philippines (Spanish & early American rule) | Eskrima / Kali / Arnis | Suppressed under Spanish rule | Disguised as dance and cultural performance | Gained international prominence as practical weapons art |
French Colonies (Vietnam) | Vietnamese martial traditions | Marginalised under French control | Preserved in covert community training | Later gave rise to Vovinam and modern Vietnamese martial arts movements |
Rise of Organized Competitions 🏛️ 🏆🥇🥈🥉
🥇🛡️ Olympic Movement (1896 Re-Establishment)
Under Baron Pierre de Coubertin, the Olympics were revived in 1896, reinstating boxing, wrestling, and fencing as core events within a standardised international format. The inclusion of Greco-Roman wrestling and fencing paid homage to the ancient games, while the adoption of the Marquess of Queensberry Rules in boxing during the 1924 Paris Olympics formalised weight classes and scoring. The introduction of electric scoring in fencing modernised the sport, ensuring fair play and accuracy.
The influence of Jigoro Kano led to the inclusion of judo as a demonstration sport in 1904, promoting its philosophy of leverage and efficiency. The 1904 Olympics in St. Louis played a key role in spreading judo outside Japan, exposing Western audiences to Japanese martial arts. The focus on amateur wrestling saw the introduction of catch wrestling techniques, which influenced the development of freestyle wrestling.
The Olympic Committee’s standardisation of rules, weight classes, and scoring systems ensured fair competition, setting a precedent for both amateur and professional combat sports. This structured approach transformed regional combat styles into globally recognised disciplines, laying the foundation for the modern martial arts landscape of the early 20th century.
🤼⚔️🥊 First Notions of “Mixed” Contests
By the early 1900s, cross-style fights—such as judo vs. boxing and catch wrestling vs. jiu-jitsu—captivated audiences eager to see how different disciplines fared against one another. Often staged in theatres, fairs, and travelling carnivals, these contests tested the effectiveness of grappling vs. striking, drawing widespread interest. Boxing vs. Wrestling matches in the USA and savate vs. English boxing exhibitions in France also showcased the appeal of cross-discipline combat. The absence of uniform rules or weight divisions amplified the brutal nature of these fights, underscoring the need for structured regulations. These early matchups foreshadowed the emergence of MMA, Vale Tudo, shoot wrestling, and hybrid martial arts competitions. The influence of catch wrestling’s “no holds barred” approach and Bartitsu’s integration of boxing, jiu-jitsu, savate, and cane fighting also highlighted the appeal of mixed systems.
Legacy of Industrial/Victorian Era Combat
What Endures ⚔️ 🤼 👊🏼
The late 19th and early 20th centuries witnessed critical changes that laid the groundwork for modern combat sports and military combatives. Technological advances, globalisation, and the evolution of martial arts into regulated systems shaped the way fighting systems are practised today. The growing popularity of boxing, the rise of fencing, and the development of new combative systems marked a shift from traditional, often brutal combat methods to more strategic and scientific approaches. This period bridged the gap between traditional martial arts and modern mixed combat, influencing everything from military training to competitive fighting sports.
📌 Psychological Warfare & Combat Mentality
During this era, there was a strong shift towards mental discipline and strategic thinking in combat. Combatants moved beyond mere physical strength, emphasising tactical planning and mental conditioning. Boxing and savate, with their focus on precision and timing, reflected this shift toward mental preparedness, while techniques like catch wrestling prioritised not just strength but also positioning and control—concepts that would go on to influence modern grappling sports like Brazilian Jiu-Jitsu (BJJ).
The rise of martial arts schools and competitive combat sports also led to a more organised combat mentality, one rooted in discipline, precision, and adaptability. The development of systems like Bartitsu, which combined multiple styles (boxing, jiu-jitsu, and cane fighting), highlighted the trend towards cross-training and practical self-defence strategies, emphasising versatility in unpredictable situations.
📌 Codification of Combat: The Birth of Modern Systems
The late 19th and early 20th centuries played a crucial role in the codification of martial arts. The shift from street-fighting methods to sporting combat was central, with systems like boxing, savate, and judo becoming more regulated, allowing for safer and more methodical approaches to training. Boxing, in particular, with the introduction of the Queensberry Rules, transformed from a bare-knuckle brawl into a technical sport, focusing on skill, endurance, and ringcraft—principles that remain vital in modern MMA.
Meanwhile, Judo, developed by Jigoro Kano, took the traditional methods of jujutsu and systematised them into a modern, more accessible martial art. By introducing randori (free practice), Kano revolutionised how martial artists could test their techniques in a controlled environment, which laid the groundwork for modern grappling systems. This emphasis on leverage over strength was foundational in the development of Brazilian Jiu-Jitsu (BJJ) and influenced the way we approach ground fighting today.
📌 The Influence of Cross-Cultural Exchange
The global expansion of Western powers brought martial arts into contact with different cultures, leading to the cross-pollination of techniques and philosophies. Colonial encounters blended indigenous combat styles with European martial arts, creating hybrid systems that thrived under the pressures of urban combat and self-defence needs. The adaptation of techniques across cultures led to the rise of systems like Capoeira and Eskrima, which emphasised fluidity, adaptability, and the ability to improvise in high-pressure environments.
This exchange of techniques and philosophies not only affected civilian martial arts but also had a profound impact on military combatives. As British colonial forces trained in hand-to-hand combat, they integrated techniques from Indian Gatka and Persian swordplay to refine their close-quarters combat strategies, particularly in urban and guerrilla warfare scenarios.
📌 Martial Arts, Sport, and National Identity
The rise of organised competitions, notably the Olympic Games, transformed the way combat was perceived. Boxing, wrestling, and fencing were established as formal competitive sports, creating a platform for martial arts to evolve from self-defence systems to global sports. The codification of rules and the establishment of weight classes reflected the shift from combat being a method of survival to a means of sporting competition.
The development of mixed competitions—such as the matches between Judo and Boxing or Savate vs Boxing—highlighted the growing interest in how different martial arts could adapt and compete under standardised conditions. This focus on cross-style competition would eventually lead to the rise of modern MMA, where the integration of multiple disciplines is key to success.
📌 Military Influence and the Rise of Modern Combatives
The late 19th and early 20th centuries also witnessed the professionalisation of military training, influenced by self-defence systems and combat sports. The British Army’s adoption of boxing and bayonet fencing as part of their combative training laid the foundation for modern military combatives. Similarly, Bartitsu and the early integration of jiu-jitsu into military training had lasting effects on military hand-to-hand combat training in both world wars. The integration of Judo and boxing into military training, for example, provided soldiers with practical self-defence tools, which would continue to evolve in the post-war era.
The Japanese military also embraced martial arts as part of their officer training, incorporating Judo, Kendo, and Iaido to instil discipline, mental toughness, and the ability to fight in close-quarters combat. The Meiji Restoration not only reshaped Japan’s political landscape but also influenced how combat skills were approached within a modern military framework, which still impacts Japanese police training and self-defence tactics today.
Summary 🧭
As the 20th century dawned, martial arts worldwide entered a transformative era. Britain led the way, codifying boxing under the Queensberry Rules and spreading catch wrestling through its empire, while Japan exported judo as both national pride and international discipline. From Europe to the Americas and across colonial Asia, these structured systems sparked a wave of global exchange. France refined Savate and La Canne for both sport and self-defence, Russia absorbed harsh battlefield lessons into new military combatives, and China’s scattered diaspora sharpened kung fu in exile. In the New World, America’s cities forged fighters in boxing rings and carnival wrestling pits, while Brazil transformed judo’s groundwork into the roots of Brazilian Jiu-Jitsu. Across continents, once-isolated combat arts collided, adapted, and evolved—spurred by diaspora, conflict, and a growing hunger for both honour and survival in an industrialising world.

The re-establishment of the Olympics and the rise of travelling combat exhibitions helped standardise and internationalise martial arts, elevating them to mainstream respectability. Regulation improved safety and broadened acceptance, laying the foundation for martial arts to spread worldwide. Yet as global tensions escalated, these arts stood on the brink of another transformation. The looming storm of world war would force combat to evolve once more, as the demands of the battlefield reshaped fighting traditions for the brutal realities to come.
Timeline 📈🕰️
Date | Development/Technique/Event | Region | Significance |
---|---|---|---|
1743 CE | Jack Broughton’s Rules: First codified rules of boxing. | England | Precursor to London Prize Ring Rules; formalised boxing as a sport. |
1838 CE | London Prize Ring Rules: Expanded on Broughton’s rules, including outlawing certain strikes. | England | Standardised bare-knuckle boxing rules. |
1867 CE | Marquess of Queensberry Rules: Introduced gloves, timed rounds, and scoring in boxing. | England | Birth of modern boxing; transformed boxing into a regulated sport. |
1882 CE | Kodokan Judo Founded: Jigoro Kano modifies jujutsu, removing dangerous strikes. | Japan | Established modern judo; emphasised grappling and randori for full-force practice. |
1893–1901 CE | Bartitsu: Created by Edward William Barton-Wright; combined jujutsu, boxing, savate, and cane fighting. | England | First known hybrid martial art combining Asian and European styles. |
1904 CE | Freestyle Wrestling: Becomes an Olympic sport. | USA | Expanded grappling styles in international competition. |
1908 CE | Amateur Boxing: Becomes an Olympic sport. | UK | Cemented boxing's place in international competition. |
1920–1925 CE | Mitsuyo Maeda’s Travels: Spread judo globally; introduced judo to Brazil, leading to the creation of BJJ. | Brazil and Global | Laid the foundation for Brazilian Jiu-Jitsu (BJJ). |
c. 19th–Early 20th Centuries CE | Catch-as-Catch-Can Wrestling: Popular at fairs and circuses in the UK and USA. | UK, USA | Influenced modern professional wrestling and grappling techniques. |
c. 19th–Early 20th Centuries CE | Colonial Military Combatives: Spread of boxing, wrestling, and bayonet fencing to colonies. | British Empire | Influenced local martial practices in colonies. |
c. 19th–Early 20th Centuries CE | Japanese Military Modernisation: Adoption of judo and kendo for modern armed forces training. | Japan | Transitioned traditional samurai arts to modern military contexts. |
c. 19th–Early 20th Centuries CE | First Mixed-Style Contests: Early cross-style fights, e.g., Judo vs. Boxing exhibitions. | Global | Precedent for modern MMA (Mixed Martial Arts). |
c. 19th–Early 20th Centuries CE | Bartitsu: Blend of jujutsu, boxing, savate, and stick fighting; popularised by Sherlock Holmes stories. | UK | First recorded hybrid martial art combining Eastern and Western systems. |
Our next post explores the martial arts evolution from World War I to World War II. Trench combat gave rise to new knife-fighting tactics, while the same era saw the emergence of Sambo and the golden age of professional wrestling, shaping the interwar world of martial arts.